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Time and the Other: How Anthropology Makes Its Object Johannes Fabian
Publisher: Columbia University Press

New York: Columbia University Press. That framework operates through a logic of what Johannes Fabian in his critique of anthropology calls the absence of co-evalence, the “persistent tendency to place the referent(s) of anthropology in a Time other than the present of the producer of anthropological discourse.” (Fabian 31) Within that context, Gilman poses an evolutionary hierarchy .. New York: Columbia University Press, 2002. Including Curtis that has largely positioned indigenous peoples outside of the picture frame, existing in an allochronic space, what cultural anthropologist Johannes Fabian calls a “denial of co-evalness'' in time and space. Time and the Other: How Anthropology Makes Its Object. Delivers a radical epistemological critique of anthropological writing. The…32 books 19942007Page 157in Johannes Fabian, Time and the Other How Anthropology Makes Its Object New York Columbia University Press, 1983. Gell, Alfred 2001 The Anthropology of Time: Cultural Constructions of Temporal Maps and Images. Fabian, Johannes 1983 Time and the Other: How Anthropology Makes its Object. Johannes Fabian Time and the other: how anthropology makes its object. New York: Coloumbia Ferguson, James G ―Of Mimicry and Membership: Africans and the "New World Society" Cultural Anthropology Vol. The chapter we read by Fabian comes from his book, Time and the Other: How Anthropology Makes its Object (Columbia University Press, 1983).